History
Erection
Revolts and Social unrest
Miracle During Liberation Period
Postwar Period
Towards New Millenium
Erection
The Episcopal See of Manila was erected by Pope Gregory XVIII with the publication of his Bull Fulti Praesidio on December 21, 1581. It was elevated into a Metropolitan Church on August 14, 1595 through the Bull of erection of Pope Clement VIII with the Diocese of Santisimo Nombre de Jesus in Cebu, the Diocese of Nueva Caceres in Naga and the Diocese of Nueva Segovia in Lallo, Cagayan as its suffrage.
The Bull of Pope Clement VIII likewise elevated the seat of the four diocese including Lallo, Cagayan to the dignity of a city being the center of evangelization in their respective territories.
For 160 years from 1595 to 1758, all the Bishops of the Diocese of Nueva Segovia in Lallo Cagayan, starting with Fray Miguel Benavides to Fray Diego de Soria preferred to stay in Vigan due to the deteriorating condition of Lallo at that time. Malaria was endemic to the place and was constantly flooded during the rainy season. The Rio Grande de Cagayan was eroding and destroying the site of the Diocese leading to a progressive decay of the town.
In sharp contrast, Vigan, during the same period, was a flourishing Spanish settlement nearer to Manila. It was fast developing into the center of Spanish influence and politico-economic power in the north.
When Don Juan de la Fuentes de Yepes became Bishop of Nueva Segovia in 1755, he requested the King Spain and the Pope for the transfer of the Diocese from Lallo, Cagayan to Vigan, which was at the height of its progress as center of religious, commercial and socio-cultural activities.
He summoned three former Alcalde Mayores: Don Maximino Ballero of Vigan, Don Juan Antonio Panelo of Pangasinan, and Don Francisco Ledem of Cagayan to testify and give their support of the requested transfer of the Diocese. Aside from the former Alcalde Mayores, Bishop Yepes also solicited the favorable endorsement of Fray Bernardo Ustaris of the Dominican Order and Fray Manuel Carillo of the Augustinians.
The transfer of the Seat of the Diocese of Nueva Segovia from Lallo, Cagayan to Vigan was formally approved during the Pontificate of Pope Benedict XIV during the reign of Fernando VI, King of Spain by virtue of the Royal Decree of September 7, 1758.
By this Royal Decree, Villa Fernandina which became the new seat of the Diocese, automatically elevated its status as a City known as Cuidad Fernandina de Vigan in honor of the then current King of Spain.
By 1764, there were already 21 sitios or barrios in Vigan as mentioned by Father Pedro de Vivar in the document entitled as “Relacion de los Alzamientos dela Cuidad de Vigan, Cavesera de la Provincia de Ilocos Sur el los Años 1762 y 1763.”
In 1803, Cuidad Fernandina de Vigan has a population of 10,585 souls with 1,966 paying tributes. The natives were working on agricultural land and the mestizos engaged in business with other provinces including Manila. The mestizos played a very important role in the progress and prosperity of the city of Vigan.
The Chinese in Vigan on the other hand, settled in a place called “Pariancillo” while in Manila they were in “Parian”. With their talent and knowledge in business as well as their skills and mastery of the art of manufacturing, the Chinese became rich and powerful in society. They opened business in the heart of Vigan, employed the naturales, intermarried with the natives and mestizos of Vigan and as time passed by; they rose into the class of the elite. They triggered a business boom in the community and engaged in domestic and foreign trade. They exported indigo, lime, maguey, basi, jars, tobacco, woven cloth called abel, and other local products to Europe, China, Borneo and Malaysia. As a consequence of this business boom, there was a mark change in the lifestyle of the inhabitants.
Found in the Philippine Archives in Manila is a report in 1870 describing Vigan, the place. West of the cathedral are the Casa Real and the monument of Salcedo, north of the cathedral is a small house, and south of the cathedral is the Seminary. West of the Seminary were the hacienda publica, barracks of the Carabineros and the Ayuntamiento Municipal.
To further justify the to category of Vigan as a city are the documents from “Instituto de Historia Programa de Modernization del Archivo Nacional de Filipinas” that describes that Vigan has its own carcel, casa de gobierno, mercado publico, Provincial High Court and one the only four (4) Public Works District in the entire Island of Luzon. More importantly, it has an Audencia Territorial, an implicit indication that it was a City.
The Bull of Pope Clement VIII likewise elevated the seat of the four diocese including Lallo, Cagayan to the dignity of a city being the center of evangelization in their respective territories.
For 160 years from 1595 to 1758, all the Bishops of the Diocese of Nueva Segovia in Lallo Cagayan, starting with Fray Miguel Benavides to Fray Diego de Soria preferred to stay in Vigan due to the deteriorating condition of Lallo at that time. Malaria was endemic to the place and was constantly flooded during the rainy season. The Rio Grande de Cagayan was eroding and destroying the site of the Diocese leading to a progressive decay of the town.
In sharp contrast, Vigan, during the same period, was a flourishing Spanish settlement nearer to Manila. It was fast developing into the center of Spanish influence and politico-economic power in the north.
When Don Juan de la Fuentes de Yepes became Bishop of Nueva Segovia in 1755, he requested the King Spain and the Pope for the transfer of the Diocese from Lallo, Cagayan to Vigan, which was at the height of its progress as center of religious, commercial and socio-cultural activities.
He summoned three former Alcalde Mayores: Don Maximino Ballero of Vigan, Don Juan Antonio Panelo of Pangasinan, and Don Francisco Ledem of Cagayan to testify and give their support of the requested transfer of the Diocese. Aside from the former Alcalde Mayores, Bishop Yepes also solicited the favorable endorsement of Fray Bernardo Ustaris of the Dominican Order and Fray Manuel Carillo of the Augustinians.
The transfer of the Seat of the Diocese of Nueva Segovia from Lallo, Cagayan to Vigan was formally approved during the Pontificate of Pope Benedict XIV during the reign of Fernando VI, King of Spain by virtue of the Royal Decree of September 7, 1758.
By this Royal Decree, Villa Fernandina which became the new seat of the Diocese, automatically elevated its status as a City known as Cuidad Fernandina de Vigan in honor of the then current King of Spain.
By 1764, there were already 21 sitios or barrios in Vigan as mentioned by Father Pedro de Vivar in the document entitled as “Relacion de los Alzamientos dela Cuidad de Vigan, Cavesera de la Provincia de Ilocos Sur el los Años 1762 y 1763.”
In 1803, Cuidad Fernandina de Vigan has a population of 10,585 souls with 1,966 paying tributes. The natives were working on agricultural land and the mestizos engaged in business with other provinces including Manila. The mestizos played a very important role in the progress and prosperity of the city of Vigan.
The Chinese in Vigan on the other hand, settled in a place called “Pariancillo” while in Manila they were in “Parian”. With their talent and knowledge in business as well as their skills and mastery of the art of manufacturing, the Chinese became rich and powerful in society. They opened business in the heart of Vigan, employed the naturales, intermarried with the natives and mestizos of Vigan and as time passed by; they rose into the class of the elite. They triggered a business boom in the community and engaged in domestic and foreign trade. They exported indigo, lime, maguey, basi, jars, tobacco, woven cloth called abel, and other local products to Europe, China, Borneo and Malaysia. As a consequence of this business boom, there was a mark change in the lifestyle of the inhabitants.
Found in the Philippine Archives in Manila is a report in 1870 describing Vigan, the place. West of the cathedral are the Casa Real and the monument of Salcedo, north of the cathedral is a small house, and south of the cathedral is the Seminary. West of the Seminary were the hacienda publica, barracks of the Carabineros and the Ayuntamiento Municipal.
To further justify the to category of Vigan as a city are the documents from “Instituto de Historia Programa de Modernization del Archivo Nacional de Filipinas” that describes that Vigan has its own carcel, casa de gobierno, mercado publico, Provincial High Court and one the only four (4) Public Works District in the entire Island of Luzon. More importantly, it has an Audencia Territorial, an implicit indication that it was a City.